Folke Rabe; What??

Folke Rabe What??; Eh??; Was??; Va?? (1967)
Dexters Cigar dex 12. Duration: 76:31
What??, also called Eh??, Was?? and Va??, is one of the groundbreaking works of its genre, and though many works utilizing extended timbres and drones have appeared since, this particular piece retains a very special place of artistic originality and hallucinatory sonic illusions, placing it in a quality of its own.
Folke Rabes official work comments:
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I composed What?? at EMS (The Electronic Music Studio), which was new at the time [1967], situated at Kungsgatan 8 in Stockholm, equipped only with a very primitive, analogue studio.
What?? consists of extended, harmonic tones, which almost imperceptibly glide over into one another through enharmonic exchanges. The subtle transformations take place on the micro level, and may generate certain hallucinatory effects.
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In an email Rabe explains further:
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What?? was a commission from the Swedish Broadcasting Corporation. We were invited to a course at EMS, and What?? was a kind of examination work. It was supposed to be a short snippet, but as it turned out it became one of my longest works.
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In an interview with Electronic Music Foundation in New York he states:
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A fundamental goal in my composing activities has been to promote deep listening.
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This is further elaborated in Folke Rabes liner notes on the 1997 CD release from Dexters Cigar, which in fact is a direct translation of his German liner notes on the original Wergo vinyl from 1970 of the 1967 work:
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My interest in the makeup of various sound phenomena began many years ago [remember; this was written for the 1970 release!]. The basic physical preconditions were familiar to me, but I wanted to experience the components of the sound with my hearing. I attempted to hear into the different sounds in order to grasp the components that made them up. I experienced how the overtones in a tone sounding on the piano change slowly as they die away. I also attempted to grasp the brittle arpeggio of formants that arises when a vowel is slowly changed at a particular pitch. I also tried, as far as possible, to train my hearing to tease out the complex processes that occur at the origin of sound.
At the same time as this listening, I was concerned with monotony. My first feeble attempts yielded little: later, more systematic repetitions led to findings. I found methods by which the transitoriness of sound could to some extent be compensated. Small details and micro-variations between the repeated elements that would not have been noticed in a context richer in contrast then come to the fore. Extended sounds that change and move into one another very slowly have a similar effect.
Hobby experiments of the sort described, as I conducted them, are of course primitive from a theoretical point of view. But this basic experience was exactly what was important to me.
The musical field indicated here is perhaps somewhat foreign to the Western musical tradition. In other living cultures it is entirely relevant. This state of affairs is, I believe, connected with the development of musical notation. As this method of fixing sound developed, all the subtler qualities of pitch, sound, and time relationships had to be leveled off. On the other hand, systems of notation first made possible meaningful musical constructions. This fact compensated for the loss just described, making possible the great tradition of European music.
In Western composition, intervals, rhythms, and tone color to the extent that they eluded notation were subordinated to a philosophical idea, or at least a motivic/formal one. The sounding fact as such retreated into the background, and the West, in ethnocentric self-idolization, erected its own cultural tradition (be it Beethoven or Coca-Cola) as an example to the world.
But there are in the world many fields of music in which the qualitative element grows from the immediate sound. In such music, one looks in vain for formal elements in the Western sense; this music may thus seem primitive, senseless, or even provocative. In reality, however, these are two different possibilities of musical organization.
Indian musicians said to me that Western music is certainly good music, but they found its technique of phrasing incomprehensible. The music always breaks off before it has begun!
What What?? means: As you will hear, What?? is constructed from harmonic sounds. These sounds move into one another by means of enharmonic melding of the partials. I chose harmonic sounds because a pleasing richness results from them, but more particularly because the partials reinforce one another through their inner hierarchy, and can thereby produce certain illusions.
I chose the extended, seemingly endless form in order to enable peaceful journeys of discovery in the sound, but also in order to work with this particular material. Electronic devices have no muscles. Breathing expressiveness is contrary to their nature; their characteristic quality is an enormous, tireless endurance.
About 85 % of the material is made up of electronically generated tones, which however are never present in their static, original form. Each partial has been specially treated in itself, which can at times yield a very rich result.
What?? was created in the late summer of 1967, and was realized by me in the electronic studio of the Swedish Radio. The piece was presented for the first time in the same year as part of a collective evening performance (Signery) in the Stockholm Radio Hall by Jan Bark, Bo Anders Persson and myself.
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In 1997, for this re-release, Folke Rabe said, referring to the double-length, half-speed version of What??:
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The second What?? is the same as the first, but at half-speed, i.e. one octave lower. This may seem a lousy way to fill up a CD, but in fact through the years I have been using both versions in performances. With the kind of sound material used in What??, it does not simply sound half-speed. In a way it becomes another piece of music mellower, and the single events of course easier to distinguish.
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A reviewer at Amazon.com tells her What?? story:
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I have to confess that it was Jim O'Rourke's review of this 1970 album that drove me to seek it out and purchase it. What you will find on this disc are long, disintegrating tones that last for twenty minutes or more. It is calming and enjoyable for those of us that find that sort of thing calming and enjoyable. Have you ever wanted to know what it sounded like if you hit a key on the piano with the sustain pedal down and there was no friction nor gravity to speed the decline of the note. Well . . . .here you go.
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These are the timbres of Folkes Folke, that which is Folke in Folke! This is the first thought I receive as I listen with the extra attention of the reviewer
and from whence do thoughts arise, and whence do they pass? I have to consider them as they rise into the conscious realms of consciousness, and I do feel the presence of this person that I have come to know over the years, in these timbres. Not strange, you may say, since this person conceived the music but I mean something other than that, something much more to the point, spiritually speaking. I dont know if I can explain even unto myself exactly what I mean, what I feel but I feel it! It is an intuitive knowledge delivered unto me by not yet understood aspects of myself in connection with everything else
set loose and made manifest in these timbres of What??
Folke can be sensed inside these golden spheres, helium-light, semi-transparent, hovering in China of the world or China of the mind the one geographical, philosophical or imagined realm where this suspense of delicate weightlessness of spheres may occur spontaneously out of emerging thought-forms.

Temple of the Sleeping Buddha, Beijing;
a post-card sent by Rabe from China 25th March 1991
These may be the imagined or experienced timbres of Rigpa itself, of the restful, attentive, completely clear, radiant origin of all consciousness, or a good approximation of it!.
This is a focused, wide awake meditation, completely aware of all aspects of itself in all its minute parts and partials, as the origin of all things (thoughts of things, dreams of things; the one true quality of things
); the beginning and end of all things; temporary manifestations in Samsara
This is barbed wire through the mist, the Goldsteinean fragility of line in a diamond-sharp attempt at enlightenment in the electronic music studio; an intense light from within.
The illusion of the sonic elements sometimes appears as ever-wobbling coins on wooden tables, their revolving speed slowing down without a sign of toppling over, only later to pick up speed again and disappearing from rhythms into pitches: rhythms emerging out of pitches, pitches rising out of rhythms; rhythms transformed into pitches, pitches coming down into rhythms
Suddenly, without anyone noticing how, the perspective has changed, and youre tilting this way and that, the frame of reference lost in a hall of mirroring illusions, Self lost in the endless closeness of Rigpa, the alien familiarity of Self .
One experiences slow transformations through sound worlds that go in and out of phase, at times amplifying each other into brutally vibrating walls of sound; corrugated, metallic, relentless or else smoothing each other, carrying the alien auditory sensations over into fields of morphemous Morse codes and all illusionary, rising like spontaneous thought-forms out of Rigpa; and all holy, holy, holy, like Uncle Allen says
Elves organs in dewdrop serenity! Endless flights of benevolent thoughts through the ether
All will be fine, it will be fine
Yes, this is the play of rays of sunlight in dewdrops; thats how gentle, how intensely gentle it is! All will be fine
There are acoustic phenomena in What?? especially in the slower version that make something inside the music something other than the music reach out of the sounds to actually physically touch your face. I feel a breath over my eyes, feather light touches across my cheeks

Folke Rabe & Bo Anders Persson
from the cover of the original Wergo release of What??
The peculiar and surprising effect of Folke Rabes What?? is a kind of ground luminosity, a kind of homeliness that it carries you into, transforms you into; a kind of self-realization in the All, if youre inclined towards feelings like that, and this purely through the playing display of sounding timbres. Stockhausen has talked much about this space-time quality of sound, and he was the first composer to break down sounds into its constituents, prying into the very nature of sound, in the early 1950s at the Electronic Music Studio at the WDR; Westdeutsche Rundfunk, in Cologne but Folke Rabe explored sound through his own voyage of discovery, and not only did he discover the true nature of sound, but he also displayed his findings in the most eloquent, delicate sound painting, which he chose to call What?? because that is exactly what you find when you confront yourself in the Universe as the Universe; Existence as You, You as Existence... and the answer will always be a question, the reply will always be a mirror
[Note: Erik Bünger has written an interesting account of What?? in the Swedish magazine NM/T (Nutida Musik / Tritonus), Issue III 2002]
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