Leif Elggren;Latrine

Leif Elggren
Latrine
Firework Edition Records FER 1021. Duration: 57:43
In another review of a Firework Edition recording I intuitively found a lineage from way back in Swedish high-brow culture, from Thorild, Ehrensvärd and Swedenborg. There is something in the attitude of the Firework artists that puts history into perspective, while also bringing forth tendencies of intellectual thought from the 17th and 18th centuries, integrating these thoughts or atmospheres in sound art works and installation pieces of our day.
Another observation is that the CDs from Firework Edition often are just a by-product of something else, like an exhibition or an installation. This renders the CDs a complementary status, a more carefree feeling shifting the focus from the solitary sound of the CDs to the more important wider scope of the whole atmosphere of the release, such as the art work connected to it, or the general sense of society and politics of the time, or the realization that the sound of the CD is the concrete end product of a process that might have begun in 1730 or thereabout. This kind of opens up obscure alleys of the Old Town of Stockholm and cellar taverns of passed centuries, tapping into intellectual thought-streams of a different consciousness which might not be so different after all, basically, since the human situation isnt much different; just surrounded by different gizmos
a different apparatus

Therefore it must be seen as significant that the introductory text by Leif Elggren immediately brings up the name of Emanuel Swedenborg (1688 1772):
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Swedenborg describes the very lowest level of hell as Excrement Hell, from where there is no return nor any way of sinking any lower into the pit. It is the bottom, where only eternity in all its monotonous immobility remains. But is this not a paradox?
Excrement, it is true, is the ultimate waste product, something both animals and humans want to leave behind but it is also the first product we bring into the world, the first thing we produce, which in turn will provide the breeding ground and the nutriment for new active processes to begin. All hope may not be lost in Swedenborgs Excrement Hell.
In India there is a low caste the lowest in fact whose members eat neither meat nor vegetables, but instead must make do with the sustenance, which, correspondingly, is found on the lowest rung of the hierarchy of foodstuffs. Those born into this caste may only eat undigested seeds or bits of grain, which have passed through the digestive system of man or animal.
In 1961 the Italian artist Piero Manzoni preserved a series (90 in all) of tins containing his own excrements Merda dArtista , which he then sold to collectors and which with time have become coveted objects in the international art market. Piero Manzoni died in 1963, and is widely regarded as one of the most important representatives of modern Western art after 1945. However, reports are now coming in from various parts that his tins have begun exploding. The creation of gas (the anaerobic process) in a way similar to that in tins of Swedish so-called sour herring [surströmming] causes the contents to expand and exert a pressure on their confinement which becomes so great that the material gives way and the contents fly out with a liberating bang, causing considerable devastation in art collections around the world; a paradoxical consequence, perhaps, almost forty years after the death of the artist.
Every human society organizes and structures the provision and intake of foodstuffs as well as the disposal of the waste products; of the remains, but it is the intake which is visible and seen as connected with the positive and expectant, with that which is life-giving. The disposal, by contrast, has always been treated as the dark side of things; as connected with death and destruction, to that which is past and therefore without expectations. The emptiers and cleaners of latrines and the gravediggers have always been recruited from among the lowliest, from the untouchables; those who [
] make up the very lowest social class.
In Karlsborg Castle (to which all the most important people and all the most valuable assets in Sweden were to be taken in the case of a foreign invasion, to be defended till the end) with its concentration of people thought to constitute a miniature Sweden, there is also a hidden back side; a privy, a latrine, an opening to the very lowest
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Photo: Torbjörn Josefsson
Leif Elggren explains that the above text was posted outside a small room called Sillaförrådet (the herring storage) at Karlsborg Castle, Sweden, from 1st July till 15th August 2000 in connection with a joint exhibition called Omvandling (Transformation). Inside the room a 45-minute sound composition with its intellectual and artistic base in the text provided above was played back, entirely recorded in the toilet.
Firework Edition provides this information about this CD on their website:
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This CD relates to the trilogy Flown Over by an Old King (1989), Talking to a Dead Queen (1996) and Pluralis Majestatis (1999) - in the way the missing leg relates to a three legged dog. The sound material was entirely recorded on the toilet. Reworked and adapted for the sound installation Avträde in conjunction with the group show Transformation at Karlsborg Castle, Sweden, during the summer of 2000. A certain room was chosen at the castle for this purpose and was later discovered to be the toilet for badgers in the area - a confirmation of the choice! Total respect was paid to the badgers.
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To get in the mood for listening to this coprolite audio I spent an hour with Beethoven and his Violin Sonatas, to get awe ay from an obvious and insistent now.
The long first part of Latrine arrives in a sub-audio rumble, in a passage across dark, rocky matter, more associatively reminiscent of a dusk passage across the rock deserts below Nallo peak in Swedish Lapland north of Kebnekaise than of a fall through the void of a timeless excrement disposition
There is a sustaining, whisking, whispering circular sound inside this rumbling, thudding, rock-like sound, like the sound of an idling truck outside a 1945 warehouse, but the dark and intrusive sounds could be the sounding equivalent of an endless series of brown droppings through the history of Man, down the millennia, fertilizing the environment
and the infrasounds give a sense of humus layers and bacteria brewing for our benefit; the much denied basis for our sustenance and our intellectual varnish layer
As Ive stated before I give the intellectual attitude more room and significance in this sound world than the concreteness of the sounds themselves, even though this dark, uneven and wobbly rumble may cause a hypnosis of perception to grow inside your mind, in a quite minimalistic way. Infrasounds may affect you in surprising ways, and given a subwoofer these sounds will cause a lot of sympathetic vibrations from objects around your room. It is mighty, and you should take care not to ruin your loudspeakers.
At 14:14 there is an abrupt shift into sharper, watery sounds, as of mad women rinsing clothes in a vat at an incredible speed. The element of fluids is now introduced into the sounds of the previous humus audio. You can almost smell decades and centuries of flowing urine! There are diligent timbral nuances waving back and forth through the urine, rendering the audio a grainy, shining luster of a certain beauty.
At 19:14 a sudden drop in volume appears, until the sound gradually increases again, only to decrease, and so forth. This means that through these rather static sounds variations do appear, in different aspects of the work, though the grinding and stubborn insistency is the prime fact of this music.
Part 2 is quite different, beginning and continuing! - in a soaring, timbrally rich drone that slowly shifts its center, protruding through space like a thread of honey around the hemisphere. Contra-timbral layers mix with the honey like vinegar, causing trembling, whining currents and under-currents to develop in the utmost beauty, like golden and silvery hues across a mercury sky
It is enchanted, elf-like, the light reflecting off the wings of millions of elves vibrating in the starshine of eternal space-time nights
Part 3 is similar to part 2, but transposed down to lower pitches, yet still as insistently beautiful and khoomei timbral, the richness of overtones outdoing any of the participants of the Khoomei symposium of Tuvinian Kyzyl
There is a bronze shield nuance to this part, conjuring up visions of bronze-age crowds gathering for the festival of the sun, of fertility, of sustenance and there is so much astronomical deep space hard facts sensed through these metallic timbres, that they may direct your analogies to some works by La Monte Young or Harry Bertoia.
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