Erik Satie Piano Music Vol. 1

Auguste Chabaud: Der Winter (1909)
Erik Satie (1866 1925) PIANO MUSIC Vol. 1:
LE FILS DES ETOILES:
1. Prélude du 1er Acte: La Vocation; Thème décoratif: La nuit de Kaldée
2. 1er Acte: La Vocation
3. Prélude du 2e Acte: Lintiation; Thème décoratif: La salle basse du Grand Temple
4. 2e Acte Lintiation
5. Prélude du 3e Acte: Lincantation; Thème décoratif: La terrasse du palais du patesi GOUDÉA
6. 3e Acte: Lincantation
Steffen Schleiermacher [piano]
Dabringhaus & Grimm MDG 613 1063-2. Duration: 79:37.

Steffen Schleiermacher's homepage
This is the first CD in an interesting and needed new venture from the pianist and writer Steffen Schleiermacher of Dabringhaus & Grimm; the beginning of an Erik Satie piano music edition! The acclaimed John Cage Piano Edition from the same pianist puts high expectations on this new edition, and the first issue readily fulfils all those hopes.
Perhaps Erik Satie is mostly known for his shorter pieces, like his Gymnopédies and so forth, but Dabringhaus & Grimm gives us a packed full-length CD with one work; Le Fils des Etoiles (The Son of the Stars); based on a textual work; a drama by the same name by Joséphin Péladan from 1892.
The story behind this piece is well worth telling. It can be found in the CD booklet, where Steffen Schleiermacher goes more in depths, but let me dwell upon the background a little bit.
Satie was a person who took some joy in causing bewilderment among his contemporaries. In this way he could be said to be an enfant terrible of his time, but I think that his way of having his contemporaries wonder whether he was serious or whether he was joking served a purpose, which today can be found in artists like, for example, Bob Dylan or Woody Allen, and they do it partly to survive the stress in a world where everybody wants a piece of you and even feel they have the right to have a piece of you, and partly because this state of uncertainty and flux concerning your real self and your intentions tend to make people more attentive, more prone to enter an inner realm of creativity in listening, experiencing
In another light, Satie certainly has me realize analogies to a semi-contemporary composer like Claude Loyola Allgén, who was equipped with all the insignias of mystique that Erik Satie sported, but in a late 20th century Stockholm, where he withdrew into a whirlwind of handwritten scores and finally a fire in which his house burned down and had him incinerated with some of his most interesting compositions
Anyhow, the uncertainty surrounding Saties intentions can only be healthy. In this world of artists taking themselves too serious, a little mockery and ambuigity is just healthy.
Erik Satie went as far as founding his own church; Église Métropolitaine dArt de Jésus Conducteur. Briefly he hung out with a gang of Satanists, but a more lasting though not long-lasting relationship was that with Joséphin Péladan and the Ordre de la Rose Croix. This was in the 1890s. The ideology of this grouping was closely knit to the philosophy and music of Richard Wagner, and strangely, Erik Satie became the orders music director of sorts.
Joséphin Péladan, who had founded the order, mixed teachings of Catholicism with antiquity as well as grail mysticism. Strange as it may seem these days, Joséphin Péladan had a strong influence of artists and intellectuals of late 19th century.
Joséphin Péladan:
Artist, you are a priest. Art is the great mystery, and if your endeavoring leads to a masterpiece, then a ray of the divine shines down as if on an altar. O true presence of the divinity, you who shine to us from the sublime names: Vinci, Michelangelo, Beethoven, Wagner.
Artist, you are a king. Art is the true kingdom. If your hand has drawn a perfect line, the cherubim themselves come down from heaven and see themselves in it as if in a mirror. Spiritual drawing, soulful line, filled form, you give physical shape to our dreams: Samothrace and St. John, Sixtina and Cenacolo, Parsifal, Ninth Symphony, Notre-Dame.
Artist, you are a magician. Art is the great miracle and offers proof of immortality. Who still doubts? Giotto touched the wounds of St. Francis, the Virgin appeared to Fra Angelico, and Rembrandt proved the raising of Lazarus. Absolute refutation of all pedantic sophistries: Moses is doubted, but then Michelangelo comes; Jesus is not recognized, but then Leonardo comes. Everything is profaned, but immutable holy art continues to pray. O ineffable, highly serene sublimity, always radiant holy grail, monstrance, and relic, invincible banner, almighty art, art-god, I revere you on my knees, you last ray from above shining down on our decay
(from Joséphin Péladans Manifesto of the Rosicrucians, [1892]). |
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These statements, old-fashioned and overly dramatic almost pretentious, partly owe their wording to the period in which written but
the remaining core of meaning, left after the worn-down wording has been stripped off
is not out of place, not inaccurate. I believe too, like great people that I have come to know, like Karlheinz Stockhausen, for example, that art in its best moments is the essence of life, the essence of human and divine existence, focused in a piece of music, a painting or a poem
and you know when that is the case. The core, therefore, of meaning in Joséphin Péladans statements above, remains true, can you just ignore the pretentious formulations, so significant of his days.
About his drama Le fils des étoiles from 1892 Joséphin Péladan says:
| This pastoral revives the oldest civilization, the Sumero-Akkadian civilization, called Kasdim by the Greeks. The action is set around 3000 B.C. in Sipourla, the autonomous city of Chaldea, twelve miles from Erech, between the Euphrates and Tigris. |
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The three acts the Calling, the Consecration, the Conjuration deal with the artists / magicians / saints quest for his own self through the different trials and tests he has to submit himself to.
Schleiermacher states in his essay in the booklet of the CD that the language of the play is written in a poetic manner rather than a dramatic one, and that there is hardly any concrete action, but art, faith and beauty are praised in monologues and dialogues, a bit overly ornamented.
When the music by Satie (there are no words in his composition; it simply has its inspiration and its sequence from Joséphin Péladans play) was premiered in 1892, only the three Préludes were performed.
In another recording I have with music by Erik Satie, performed by Aldo Ciccolini in 1984, only these three Préludes are accounted for from Le fils des étoiles, together with a number of other works by Satie, collected under the title Oeuvres mystiques.

Erik Satie
In his dedication when delivering his work, Satie didnt hold back any, but wrote:
| Unharmed by the practices of great blasphemers, my cousins, I deliver this work to my own kind. Therefore, and in order to set a good example, I demand that there be no rapturous applause. I implore for my guests the mercy of the Father, Creator of things visible and invisible; the protection of the sublime Mother of the Redeemer, Queen of Angels, and the intercession of the glorious apostolic choir and of the holy community of the blessed spirits, that the righteous flame of God may destroy the haughty and shameless. |
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However, Satie rather quickly distanced himself from the Ordre de la Rose Croix, and made downright fun of them later. His affinities with dubious organizations duly noted, he still was his own man, and a very original one at that!
Later Satie told the newspaper Gil Blas:
| I am extremely amazed, that I, poor man that I am, whose every thought and wish are devoted to his art alone, am constantly pursued by the title of the musical forerunner of the disciples of Monsieur Péladan. This causes me a lot of worry and many troubles. [
] If I have to be somebodys pupil, then I think I can say that it would be om myself alone, especially since I believe that Monsieur Péladan, despite his wealth of knowledge, will not be able to gain any disciples at all, neither in music nor painting nor in other things. Thus our good Monsieur Péladan, for whom I have great respect and esteem, has never possessed any kind of authority over the independence of my aesthetic, nor did my old friends J. P. Contamine de Latour and Albert Tinchant. |
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Saties influence has justly grown, and perhaps this new piano edition on Dabringhaus & Grimm is a sign of that too. There is a Satie renaissance brewing, and maybe this time around the true significance of this basically unknown giant will dawn on us.
Schleiermachers John Cage Piano Music Edition is still in prolific production, also reviewed at Sonoloco Record Reviews, and there is a connection herein. John Cage wrote a piece in 1969 that he called Cheap Imitation, based on Erik Saties work Socrate. The reason for this work was pure necessity. We recall how Cage invented the prepared piano when he was in dire straits for a percussion ensemble, for which there was not room enough at the place of the performance-to-be, and so he altered the piano into a compact percussion ensemble! In the case of Cheap Imitation Cage was supposed to use Saties Socrate for a project by choreographer Merce Cunningham. However, the fee for using the copyrighted material was too high. The French publisher also refused Cage the right to arrange Socrate for two pianos, which he had wanted to do. The solution than came through Cages idea of putting Saties work through a metamorphosis that would fend of any grouchy holders of petty rights and issuers of ridiculous fees! Cage used the I Ching (explained in more depth in my review of Cage Piano Music Edition Vol. 4 elsewhere on this site) to transform the work, albeit retaining the contour and other aspects and properties of Socrate; hence the title Cheap Imitation. I know there is a recording with Cage himself at the piano playing Cheap Imitation, on Cramps Records, recorded in 1976 at Mills College, California because I own it
and there is another recording out on Wergo Schallplatten, with Herbert Henck at the piano, and on this recording there is also a very good recording of Socrate with Hilke Helling [alto] and Deborah Richards [piano].
The music of; Le Fils des Etoiles strikes me as very modern, much more so than Saties writings around the time of composing the music. Schleiermacher calls this a model example of the building-block principle. He goes on to explain and which anyone can hear that a few basic motifs are introduced in the Préludes. The uniqueness, though, is that the developments of the motifs that youd be expecting in the acts following the preludes never appear. Schleiermacher notes that the elements from the preludes are placed in sequence, but never transposed or even modified! It happens that the motifs are cut short, and not heard in their complete original form. Occurrences from Act I do reappear in Act II and III. It is a mystery to me how Satie could construct a work in this laconic, Feldmanesque or Rühmian fashion way back at the end of the 19th century. It could well pass as some kind of modern trance- or meditation music, even instigating feelings of soaring weightlessness that youd think be the result of minimalism, like Terry Rileys Persian Surgery Dervishes! However, the modern piece that especially comes to mind is Gerhard Rühms Das Leben Chopins und andere Ton-Dichtungen (1978 1984), which I bought from Rühm himself at an event at Fylkingen in Stockholm in the 1990s.
Saties piece has the same progressive and stubborn, albeit sensual, repetition to it as Rühms works on that LP, and even the sound of the piano as Steffen Schleiermacher plays it has me associate to Rühm straight through. This is amazing, to say the least. What was in Saties mind back then? It is a mystery, which gave rise to this beautiful, crystal clear and shining gem of piano music!
It is with great and joyous expectations and feelings of musical adventure that I wait for the following issues in Steffen Schleiermachers Satie venture!
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