Stockhausen Edition no. 40
DIENSTAG aus LICHT
[Part 3/5 of the review]


2nd INCITEMENT
(Photo: Andreas Birkigt)


COURSE OF THE YEARS

For the benefit and convenience of the reader I insert my text on DER JAHRESLAUF version of Volume 29 of the Stockhausen Edition here. It deals with the version for modern orchestra, tape and sound projectionist:


Stockhausen composed DER JAHRESLAUF while in Japan on a commission from the National Theatre in Tokyo in 1977. The commission involved composing a piece for Gagaku orchestra and dancers. Japan has meant a lot to Stockhausen in his compositional work. We might for example think about the important and beautiful work TELE-MUSIK which he realized in Tokyo in 1966. Let’s not forget, either, the World Fair in Osaka in 1970 and the continuous performances of Stockhausen works there for months!
Maybe it isn’t by pure chance, then, that Stockhausen, when he was on this commission in Japan to compose
DER JAHRESLAUF, received from the angels the super-formula for his immense opera cycle LICHT, which was to occupy him thereafter. The first version of DER JAHRESLAUF later became Act 1 of DIENSTAG aus LICHT (TUESDAY FROM LIGHT).

The traditional Japanese music, which can be traced all the way back to the 2nd century A.D., may be divided into five main periods: prehistoric, antique, medieval, modern and contemporary. Popular music and folk music are not included in this, but only the traditional music. Some of the developments that have taken place during these periods are still alive and vibrant to this day.
The prehistoric era (2nd – 7th centuries A.D.) holds the indigenous musical forms, which stem from a time when no contact had been made with continental Chinese music.
The antique period includes the Nara (645 – 794) and the Heian (794 – 1185) epochs, introducing Chinese continental music, especially Gagaku music (learned instrumental music which could include dance and song) and Shômyô (Buddhist liturgical chant).
The medieval era introduces a native music, as heard in the Wasan (Buddhist chants in Japanese), the Heikyoku (Heike epic songs and recitations accompanied by the biwa) and the (theatrical music that is sung, dialogued, pantomimed and danced).
In the modern period, beginning in the Momoyama epoch (1673) and lasting until the Meiji restoration (1868) a new music designed for and popular with the majority of the population, played on koto (13-string sitar), shakuhachi (5-hole vertical bamboo flute), satsuma-biwa (song accompanied by the biwa) plus songs accompanied by the shamisen (3-string lute).
After the Meiji restoration Japanese music was transformed yet another time, to include Occidental influences which by now have been assimilated into Japanese music.

The Gagaku music is the oldest harmonic music known to us. The term “Gagaku” signifies a music that is “refined, noble and just”. Yà Yuè in China, A-ak in Korea and Gagaku in Japan have both profane and ritual functions, but the directions in which this music with a common origin has developed in China, Korea and Japan has caused musical evolvements that make it hard to deduce by ear the three forms to a common musical ancestry.
In Japan Gagaku music also includes the Shintoist cult music Mikagura, in addition to learned profane music. This profane music is divided into three forms; instrumental (Kangen), dance music (Bugaku) and vocal music (Uta-mono).
The traditional Gagaku ensemble usually consists of 16 musicians playing 3 flutes (Ryûteki or Komabue), 3 oboes (Hichiriki), 3 mouth-organs (Shô), 2 4-string lutes (Biwa), 2 13-string sitars (Koto), a small gong (Shôko), a large drum (Taiko) and a drum played with sticks, usually played by the leader of the orchestra. In a Japanese Gagaku performance each instrument has a predetermined function. The flutes and oboes play the heterophonic melody, and may – but are not required to – harmonize with the mouth organs. The biwas and kotos perform melodic formulas, which are transposable according to the mood. The gong and the drum struck with sticks indicate a periodicity according to the measure of Occidental music, while the large drum beats the time of the large periodicity.

When dipping into the forth-welling waves of the music of DER JAHRESLAUF for orchestra and tape I discovered that Stockhausen has been able to retain the feeling and the auditive vibrancy of Gagaku music, though he doesn’t even use the traditional Japanese instruments in this recording! It is the more revealing to realize that Stockhausen doesn’t simply make a carbon copy of a Gagaku ensemble in motion, or even an imitative mimicry, but that he – through skill, assimilation, meditation; probably realization of visions occurring in dreams too – manages to make his very own composition that moves gracefully in the Gagaku atmosphere, with great respect for a very old tradition. This is Stockhausen spirit and sound circling and spiraling through an Eastern world of thought and insights, with the spices and fragrances of millennia refining the air through which the musical compressions travel to reach our tympanic membranes to be transformed into electrical impulses traveling up our nerves projecting dreamy, encoded, age-old images in our inner hall of visions, where Life and World is revealed to us in symbolic forms and gestures.

Stockhausen has composed a version of DER JAHRESLAUF for 4 dancers/mimes, an actor, 3 mimes, a little girl, a beautiful woman, Gagaku orchestra, tape and a sound projectionist. This is the version that was commissioned by the Japanese National Theater in Tokyo. It was performed in that fashion in Tokyo in the fall of 1977, adopting a Nô actor for the acting part.
The version on
Volume 29 of the Stockhausen Edition [which this insertred text deals wirh] – is a recording of the concert version for European instruments and tape, made in Cologne in February of 1979.
Instead of the Japanese instruments Stockhausen here uses 3 harmoniums (sounding like mouth-organs), an anvil (here a cast-iron tube), 3 piccolos, 3 soprano saxophones, a bass drum, a harpsichord and a guitar. (In later performances the harmoniums have been replaced by synthesizers, and the harpsichord with a synthesizer-sampler combination).
It is amazing how well this instrumentation blooms and flowers in a Gagaku atmosphere!

There are many Stockhausian specialties inside this music, of course, that may startle anyone who isn’t very accustomed to the doings of the Professor. At a certain instance the mighty roar of a lion is appearing (resembling, it seems, the masks of a Nô theater performance), while at another point of the piece a motorcycle is rumbling its engine!

Stockhausen talks about the meaning of these “anomalities” in TEXTE ZUR MUSIK Volume 4, in a commentary to DER JAHRESLAUF.

He says:


When I get visions like JAHRESLAUF I just make a note of them and take them as they are. Only when I tell others about them, or when they experience a premier, I get in a spot when they all ask: ‘What does that mean?’. That was the case this time too [concerning DER JAHRESLAUF]. All my Japanese co-workers asked for the significance of each detail. However, I didn’t have words myself to describe what each and every occurrence of my vision meant. Generally there is a rather false conception of an artist, assuming that he constructs symbols from abstract ideas. That is not the case with me. I function to a great degree as a medium. Something comes to mind, and I write it down. Sometimes I laugh at myself or get surprised or doubt myself, but I know that there are countless ways of interpreting such musical symbols; that is infinite. […] A work of art is equivocal and secretive. The illness of today, having to have everything explained, to pedagogize all art, really is unworthy of a free, imaginative individual. Even a work of art dies, if you dissect it to explain it.


DER JAHRESLAUF is divided into temptations, incitements and tutti.
The temptations contain musical interruptions of musically foreign sounds, such as a ship’s bell, a table bell, car and/or motorcycle horns, rattling, entertainment music and so forth.
The incitements are applause, a lion’s roar, a child’s voice, thunderclaps.
When the interruptions emerge the music comes to a halt, soaring soundlessly and apprehensively above a soft harmonium chord.

Stockhausen says in TEXTE ZUR MUSIK that he thinks the most important aspect of DER JAHRESLAUF is the experience of the four time-layers. The work depicts millenniums (3 harmoniums), centuries (anvil [a cast-iron tube in this recording] and 3 piccolos), decades (bongo and 3 soprano saxophones) and years (bass drum with harpsichord and guitar).

The temptations stop the flow of time, the music, while the incitements get it all going again, and this is the visible (audible) conflict or opposed forces of DER JAHRESLAUF; its force field.

ENTRANCE:

The music starts with a tape part, displaying the tingling of geisha bells, increasing in volume. Stockhausen himself played and recorded these bells, and ordered them on his tape.
Footsteps appear. The footsteps are those of the musicians, entering stage from the left. Their clothing consists of white or blue tops and black trousers or skirts. When they have placed themselves in a predetermined irregular order, the geisha bells are faded, and the bass drummer starts with a high upbeat.

The music here is magnetic, forcefully applied, with the flutes painting small figures in minute motions on a backdrop of the slower and more gravitational overall might of the musical web. This is the first Tutti, and it’s a brainstormer of a section, with the harmoniums providing long threads of tones above which the flutes flutter like upset butterflies, while the drum beats below with the extra texture of the harpsichord and the guitar beat time in a relentless movement of might, piggybacking on Time itself.
Even though this music is mighty, it is dreamy too. It is moving through a dreamy landscape in a forceful sleepwalking way, and it seems completely unstoppable, just rolling and rolling forth in calm and dreamy waves of the most beautiful – but a little scary – music of Eastern flavor.

FIRST TEMPTATION:

Suddenly a ship’s bell starts ringing aloud, as if to call attention to something important; as an alarm. The music stops (though it had appeared so invincible just before) except the everlasting tone of a harmonium stretching out across the silences.
Footsteps are heard. A close, clear and distinct male voice appears (Stockhausen). The musicians hereafter (through all scenes) jointly – simultaneously – follow each movement on stage with their heads.
The male voice – on tape, not from anyone on stage, but projected as if spoken from a certain position – speaks:
“Flowers for the year-runner”. After a long pause the voice establishes: “He does not want them”.
(A play of words is at hand here too, in German. “Jahreslauf” means “the course of the years”, but “lauf” in German also means “race; a race”. “Laufen” means to run. Hence the figurative transfer to “run”; “the year-runner” and so forth. “Course” in English can mean something almost similar, but not quite)
The male voice returns: “Flowers for the decade-runner”. After a pause: “Neither does he”.
The voice returns a third and a fourth time, trying to give flowers to the century-runner and the millennium-runner, neither of which accepts the gift. One can hear – but not see, since it is on tape – how a bouquet of flowers is dropped onto the floor. The sound then moves diagonally across the stage, while the musicians – still silenced - hypnotically follow this movement with their heads.

FIRST INCITEMENT:

Rapid steps of a child who rushes in. A girl’s voice urges people present to applaud, to get the music moving again. She claps her hands, urging: “Applause!” When there is no response she repeats, adding to her urging: “Applause for the artists!” and then directly, begging: “Please applaud, so that it can continue!” Now she gets a response, as the others present (on the tape) join in the applause. (Stockhausen remarks in the booklet that the audience of JAHRESLAUF performances usually joins in the applause at this stage.)

The bass drum player gives the downbeat, and the music continues. This is the second Tutti, shorter than the first one, but just as mighty, until it suddenly – temporarily - leaves the sounding space to a piccolo flute solo accompanied by a harmonium and a timid metallic percussion for about 2 and a half minutes. The piccolo performs a fluttering, birdlike, searching melody, sometimes hesitating, sometimes more profoundly intent, now and then punctuated by drumbeats and at some point fondled by a guitar fragment.
The solo piccolo then moves into the third Tutti, which is a group solo of the saxophones, though the music continues to utilize the piccolo and other instruments.

SECOND TEMPTATION:

A table bell rings steadily for a while, and the music with the exception of the harmoniums halt, as a male voice (Stockhausen) again starts talking on the tape: “A cook – with exquisite food”.

SECOND INCITEMENT:

The roar of a lion moves across the stage back and forth. After some time the harpsichord gives the downbeat, and the lion’s roar is gradually faded out. The music continues once again!

For a while at the beginning of this part – a duo for harpsichord and guitar – the lion’s roar is heard simultaneously, making this a trio of a kind that I’ve never heard before, and which makes me really jolly glad and happy about the sometimes hilarious whims of Professor Stockhausen. Don’t misinterpret me; the trio of a lion, a harpsichord and a guitar really works; it’s just surprising to me, and elating!

The bongo and the bass drum is also heard, and the harmoniums, and as the lion leaves the company a purely instrumental section encompasses us. The harpsichord gets increasingly frantic, out of the preceding, rather introverted, progression of the duo, giving me some associations to the way Finnish harpsichordist Jukka Tiensuu plays Michel Corrette’s “Combat naval” or Antonio Soler’s “Fandango”. The bass drum is tighter, more frequent here, giving the sound a medieval touch. The composition then moves into the fourth Tutti with a duo of the harpsichord and the guitar; a very lively section. The harmoniums move at times in the fashion of a big and angry swarm of bees, while the harpsichord paints rolling circles of brittle tones. The harmoniums at times sound like the accordion of Pauline Oliveros in “Roots of the Moment”, and the fabric sometimes thickens to a dense web of sound, only to thin out in an elastic way, to show some transparency. At this stage Western art music and Eastern tradition has been blended to such an extent that they’ve both moved over into a state that cannot be determined as either; into a Stockhausen state of world music, of Stockhausenesque world music!

THIRD TEMPTATION:

The music is interrupted by car horns honking and a motorcycle bursting onto stage (on tape). Again the music, except the harmoniums, gets silenced. The motorcycle stands still with motor running, until the engine dies down. Only the car horns keep going, in four different pitches, but the motorcycle starts up and dies down once again.

THIRD INCITEMENT:

A girl comes skipping playfully, singing-humming to herself (on tape). She says: “For the winner of the course of the years; 10 000 marks! Please continue to play!” When she gets no response she repeats the annunciation and the request with still more zeal.
The bass drum player starts again, and the music continues as the motorcycle starts and wrooms off into the distance. That is Tutti no. 5, which transforms into a group-solo of the saxophones, playing a seemingly down-trodden melody of melancholy and after-thought, even though it slowly takes on the guise of modern or semi-modern entertainment music, like 1940’s dance hall atmospheres, though never really breaking in to it.
The following three events are soprano saxophone solos performing a 1st, 2nd and 3rd formula accompanied by harmoniums, bongo etcetera. At certain points the harmoniums sound like saxophones, and the gentle, golden color of the saxophone covers the environment with a shiny film.

FOURTH TEMPTATION:

Old hat entertainment, music hall or American 1940’s dance hall music – domesticated swing! – starts playing. As before, the harmoniums keep playing their millennium part, but all other music is abruptly halted. After a while the male voice utters, chuckling: “Stark naked!” The percussionists begin playing a dance rhythm.

FOURTH INCITEMENT:

A thunderclap hits hard as the sound of a thunderstorm is projected. The musicians – all of them – break out in very loud playing. This is Tutti no. 6. The storm slowly and gradually dies down into calmness. The storm can be sensed in the distance for a while, as the calm after-storm music slowly turns like a prism being circled gently under the sun, giving off its colorful splendor of different wavelengths.

The music works itself into a renewed fury as it – liberated of the threatening storm interruption - reaches the final crescendo.
A final, held chord then ends in silence as the composition reaches its end, which is where the music continues in the sounds inside yourself (blood streaming through your veins, heart pumping, breathe oozing up and down your respiratory channels) and the sounds around you (the computer humming, the birds singing outside your window as the sun after the rain shower lights up the drops hanging from the leaves in myriads of reflections, children playing in the yard, someone biking by on her way from the grocery store, and so on, for ever and ever…)



On this CD nr 1 of Stockhausen Edition Volume 40 the other of the two versions of JAHRESLAUF is included; the one which constitutes Act I of DIENSTAG AUS LICHT:

The geisha bells in the beginning to me sound also like cow bells or wind chimes, in any case giving me a feeling of free air, pastures, open spaces and freedom of movement and thought. Nicholas Isherwood as Lucifer challenges Julian Pike as Michael to partake in
the COURSE OF THE YEARS.
The peacefully clanging geisha bells return for a brief section, but now the numerous footsteps of the instrumentalists are joining them, and finally the bells recede into the distance and disappear.
Isherwood-Lucifer and Pike-Michael continue an impeccably clean-sounding conversational exchange, at times extending their speech-singing into a rolling of the tongue, opening a kind of cartoon circus environment in my mind, spotlights and long shadows falling all around.
At track 12
the 1st orchestra TUTTI kicks in. This is a spellbinding, austere, strange, alien passage. The character of the music is clearly Gagaku, but European instruments are in use. The flutes flutter about in fast birdwing gestures, or like waving hands reaching out of a crowd, as the heavy drum beats a slow beat and the synthesizer spreads an extending elasticity of timbres in an almost nauseating, wobbly, staggering progression. The dynamics are outstanding, and the quality of the sound simply brilliant, crystal clear, inside a sound space that is both deep and wide. Stockhausen paints a spacious spiritual environment, instills light and transparent timbral colors in atmospheres of soaring skies and rolling topographies of roaring crowds.
This passage is a gem among gems in the works of Stockhausen. I believe that, perhaps, in sections like this orchestral tutti, some of the most astounding examples of Stockhausen’s originality are revealed, in generous gestures out of the Kettenberg whirlwind of creativity. Marvelous!

The
1st TEMPTATION starts with the sounding of a ship’s bell, and Lucifer steps in, offering flowers for all the four runners in sequence. No music except a soaring layer of synthesizer transparency is heard. Everything has stopped. Lucifer and Michael sing-talk back at each other in this sudden suspense, in this feeling of holding one’s breath, freezing in one’s tracks – in a room outside of time. Speedy steps are heard. A woman’s voice (the voice of the little girl in the opera) suggests applause a number of times (The 1st INCITEMENT), herself clapping frantically, to get things going again, revitalizing the Universe. However, no one reacts – everything is halted. The girl, feverishly, suggests applause and keeps applauding herself. It’s like pressing someone’s chest to get the heart beating again. Finally she starts pleading, begging for applause for the artist, and that is when the wheels start turning again, the people start breathing, the planets resume their movements, and loud applause breaks loose.

The
2nd TUTTI is much shorter than the first one, but just as magic, permeated with that mysterious scent of introverted Gagaku otherworldliness.
The consecutive piccolo solo paints clear and airy, poetic figures across the sky, to the accompaniment of thin, horizon-like (sometimes meadow-like) sounds out of the synthesizer and sparse metallic percussion that stings like needles of gold through a chilly late summer evening atmosphere.

The
3rd TUTTI brings on denser atmospheres, richer layers of sound, flute still playing, percussion growing to embrace also bass drums and more, and a group-solo of saxophones adds its brassy character to this very forest-like liveliness, birds on all branches, shadowy shapes of unidentified mammals through the under-brush, monkeys hanging by their extremities, swinging from tree to tree… Peculiar!

Track 18 brings on the
2nd TEMPTATION. A bell rings intensely; a table bell. The temptation from Lucifer now deals with food: “A cock – with exquisite food”. Like before, everything but the thinned-out synthesizers stop in a breathtaking suspense, when life forces and death forces make the worlds halt to sort out their differences.

To me, the ever-present synthesizer sound layers act as the Rigpa, the ever-present state of affairs behind all goings-on in this world of Samsara, this world of illusions and Karma, this world of deaths and rebirths. Those synthesizer sounds, to me, represent the original, clear state of mind that is the true reality behind all this we call reality, but which is an ever-changing sequence of karmic illusions that we grasp for in our unenlightened state. Sogyal Rinpoche described this true state of affairs like this in his
Tibetan Book of Living and Dying:


[it is] utterly open, free and limitless, it is fundamentally so simple and so natural that it can never be complicated, corrupted or stained, so pure that it is beyond even the concept of purity and impurity. To talk of this nature of mind as sky-like, of course, is only a metaphor that helps us to begin to imagine it’s all-embracing boundlessness; for the Buddha nature has a quality that the sky cannot have, that of the radiant clarity of awareness. […] In Tibetan we call it Rigpa, a primordial, pure, pristine awareness that is at once intelligent, cognizant, radiant, and always awake. It could be said to be the knowledge of knowledge itself.



A well-read copy!

The 2nd INCITEMENT arrives in a lion’s roar, which eventually ceases for the benefit of the sounds of a harpsichord! The roar f the lion – and the table bell – move about the sounding space. The Rigpa synthesizers keep spreading their sense of clarity. This is eased over into a harpsichord-guitar duet, with Rigpa synthesizers and murmuring drums. A flute curls up for an instant.

The
4th TUTTI at track 21 opens in a harpsichord-synthesizer-percussion airflow, dense with events, whirling past like a Texas dust cloud, circling itself as it moves ahead, still retaining some of that Gagaku feeling, but more and more taking on also other atmospheres, other densities, other tonal colors and a somewhat bewildering content. There is something of Alice in Wonderland over this 4th TUTTI; a scent of magic and enchantment, the presence of some precarious sorcerer felt in the density of the forest of instruments, smoke rising in the midst of the Medieval woods… hooded figures in a circle…

The
3rd TEMPTATION introduces the feverish and dispersed honking of car horns at different pitches and the noise of a motorbike. The car horns measure out the space of the area with short bursts here and there, like land surveyors hammering down poles for their mining concessions. Everything but the synthesizers stops


Cars honking!
(From the booklet of Volume 29 of the Stockhausen Edition)

However, peculiar vocal articulations appear, sounding at first much like the sound-poetic exclamations of Åke Hodell in General Bussig (General Buddy-Buddy); a classical Swedish sound poem. This is some kind of sound poetic exchange between Lucifer and Michael.
In the silence of instruments the car horns keep on honking, high-pitched, and the synthesizers extend their Rigpa visions. The pointillist car horns in this even Rigpa synthesizer silence stretch a transparent layer of intense suspension across the duration, until a girl comes hopping (The
3rd INCITEMENT), proposing a sum of money as a prize for the winner of the course of the years, where after she insists: Please continue to play!

As the lame and frozen figures again come to life, as time, burn-out-wise, starts over, the
5th TUTTI rumbles in heavily, filled with bass drums, synthesizers, car horns, motorbike sounds etcetera, making sure that life is bursting with… life! (like a New York street)
The second group-solo of the saxophones rise into this
TUTTI, again coloring it with its distinct, and here even somewhat jazzy, timbres. The Gagaku beat keeps up, the Rigpa synthesizers do not rest, and the commotion is intense, dense, crammed with audio.

Solo of the 1st soprano saxophone in the 1st formula comes lingering in a bulging elasticity. I get a feeling of wind pressing against a spider web on a wooded island in a lake; an occurrence that happens in secret, i.e., out of the view of any watchers; a faint, slow motion of the web, the surface of the lake around the island rippled by the wind, the lake itself surrounded by deep coniferous forests…
The careful application of very sparse, muffled percussion and synthesizer Rigpa stretches further amplify this impression of secrecy and peace, away from humans. Maybe I can sense a heron (Ardea cinerea) down by the water line, absolutely still, in a mimicry of a Japanese indian ink sketch of a crane of mythological significance… because the music is so clean, so transparent, so freed of any residue or leftovers; just like in the mastery of those Japanese sketches on rice paper…



Solo of the 1st soprano saxophone in the 2nd formula immediately follows without a break. Here the environment retains its clear outlines, its pure appearance, but the intensity is higher, more marked, though, strangely, in a withheld, restrained manner, the synthesizers providing the calm flow of existence for the minuscule manifestations of the many-colored individualities of life and the music.

Solo of the 1st soprano saxophone in the 3rd formula follows seamlessly, and in here a feeling of apprehension or expectation is hovering, in there amongst the timbres of the instruments, in their sort of listening tempi, the light tapping of the percussion, the back-held breathing that can be felt in the music, as if someone was halting in his steps, stopping to listen and look around, a bit weary, not knowing what to expect, like a night watchman on his round in a factory, where he suddenly hears a sound that didn’t use to be there…

Then, in the
4th TEMPTATION, completely unexpected things occur. I couldn’t have been more surprised! Into this mystical purity and secret otherworldliness a soft, 1940s’ jazz piece is introduced, a mellow popular adaptation of some blues tune, swinging softly across the dance floor of some dimly lit hall filled with slightly tipsy couples slowly rotating, cartoon-like in their appearances, like caricatures of themselves, the ladies in skirts and blouses and high heels, long eye-lashes and lips in stark red; the men in dark suits, cigarette behind the ear, hair water-combed tight to the skull, impeccably.
All other activities come to a halt, except for the ever-soaring Rigpa synthesizers. A man’s voice comes in, counting: 1, 2, 3, 4, 5… 6, and exclaiming: Stark naked! Again, Michael and Lucifer have a short exchange of sound poetic utterances, until at the end of this part the percussionists come alive in the playing of a dance rhythm.

The
4th INCITEMENT leaves no one in doubt of its presence; it hits hard with a thunderclap right from the outset. The 6th TUTTI immediately follows, while, for a short while the dance music continues, until it fades away. This section is very loud and very noisy, stacked and crammed and bursting with a mix of brute sounds and ethereal Rigpa synthesizers and the continuing thunder storm, though the storm moves off slightly and slowly while a harpsichord becomes clearer and closer, the saxophones slowly wailing; yes – it’s a hard piece of audio! As the storm dies down into the distance the magic swell of the synthesizers picture an ocean calmly fondling the shore with its fading memories of a violent storm, and the air is remarkably clear and fresh to breath…

At track 32 of CD 1 most of the harsh sounds are gone, and a stillness of sorts appears at all levels, the bass drum beating its very slow beat, the flute wagging fingers, describing something, scribbling lines of messages from across some distance, like children writing something with their forefingers on the misted-over windshield of a parked car on the other side of the street.
The music then starts its build-up towards the final crescendo. The soundscape is still quite serene to begin with, sunlight seeping down through the trees as you trek through the forest, moss-grown rocks lurking like age-old trolls in the shadows. However, the density tightens, the sounds fill up more of the forest, outlining the trees and the rocks more sharply, filling them with more intense, full colors, and as the pulse is rising, the blood rushing faster and sweat is appearing on your forehead, the events focus into an expected havoc – but…. everything merges into one chord, majestically extending down the duration, thinning out somewhat… until a sudden silence falls…

If you turn up the volume here, you’ll here some rustling and bustling, some shuffling of feet, as the players are getting ready for the
PROCESSION. It starts heavily and decisive, yet poetic and lyrical, in a strange mix of light and dark, of density and transparency, joy and pain, like as forceful parade of life itself through time, with all its weaknesses and strengths, all its shining tears and smiling white teeth; all in the same rolling ride through space on spaceship Earth – and I really feel and taste this simultaneousness, this mutual vulnerability of all sentient beings through the ages, innocently moving through all this guilt, this motion of the flesh through spiritual realms… this raw enlightenment in a shroud of misunderstanding…
PROCESSION has its slow motion arriving from the right, slowly edging over the soundscape, until it gradually, very slowly, gets more and more silent, to die away completely way out to the left.
Lucifer shouts his bravo to Michael, urging him to prepare for the fight, and Michael replies, saying that he is not afraid.
JAHRESLAUF has come to an end, and also CD 1.




to part 4 of the review


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